Exciting news! The Toronto-based film magazine Cinema Scope held its first public screening of its current cover-issue film Lewis Klahr’s Sixty Six (which is reviewed by Jordan Cronk in the issue) on Tuesday, May 24th. Cinema Scope has always been visible in the city with its issues in the good magazine stores, some of its critics being public film figures (regularly introducing films or moderating panels or director interviews), and a regular booth at Word On The Street and mutually beneficial sponsorship screenings at the Images Festival and the Cinematheque. But with this new series, by its managing editor Andrew Tracy and regular contributor and projectionist Sean Rogers, it’s taking further steps to make the city its more visible physical home. This is instead of its critics, programmers and fellow filmmakers and comrades being more spread out and disperse throughout the world and the internet. This new Cinema Scope screening series is not the only exciting screening series in the city – the MDFF screening on Sunday of Matt Porterfield’s Take What You Can Carry, also comes to mind – but these type of special events help remedy some of the major distribution and exhibition problems plaguing the world of art and independent film. Once the problems are identified and with Cinema Scope the exciting new films apparent then there can be the emergence of these micro-network showcases to best be able to see the work of these artists and their images of the world. Everybody wins.
Wednesday, May 25, 2016
Wednesday, May 18, 2016
All it took was three issues. Since the departure of the previous chief-editor of 24 Images, Marie-Claude Loiselle leaving after 23 years at the end of 2015, Bruno Dequen, the new holder of the position, has been able to reorient the magazine by bringing to it a new fresh and youthful voice, improving the layout and sections to more clearly express its views, reaching out to cinema in its entirety through its multi-disciplinary and –platform incarnations while also holding on to some of its predecessor Loiselle’s major values and never loosing sight of Québécois cinema as its centerpiece. Not an easy task! But which Dequen accomplishes with what appears as ease. So far the three first covers of Dequen’s period includes Miguel Gomes’ Arabian Nights with a feature on the major cinematographic shifts from 2010 to 2015 (which creates an intellectual base to build upon), then a Ben Wheatley High Rise cover with a dossier on new experimental documentary forms, and finally a Sylvain L’Espérance cover for his upcoming monumental Greece documentary Combat au bout la nuit (which seems to answer Loiselle’s earlier call for exactly this in one of her last essays) and a roundtable on young cinephile culture from the perspective of 2016. Through continuity and rupture, Dequen took the magazine from a perhaps esoteric Trafic model to resembling something more like the mixture of Cahiers and Cinema Scope but specific entirely to Montreal, its cinephile culture and its repertoire film institutions and festivals. Ce n’est plus seulement du ‘sérieux’ mes maintenant ça inclus le monde. Each issue now is full of interesting articles (with the golden rule being that there should be at least five to warrant the purchase) all which answers the question of comment penser le cinéma aujourd'hui de Montréal? Some of these recent highlights include the pieces by its new writers like Alexandre Fontaine Rousseau (probably one of the biggest cinephiles to come out of Aylmer) on vulgar auteurism, The Forbidden Room and his own comical film-related drawings; Ariel Esteban Cayer on Isiah Medina’s 88:88 and Adam Nayman’s Showgirls book It Doesn’t Suck; and Apolline Caron-Ottavi on André Habib’s book La Main gauche de Jean-Pierre Léaud. These are all mixed together with pieces by its older writers, which all have a new personal urgency to them, like Dequen on Philippe Lesage’s Les demons, Robert Greene’s Kate Plays Christine and Edward Yang’s A Brighter Summer Day; Robert Daudelin on Thom Andersen, or a special contribution by Leo Goldsmith on Dominic Gagnon’s of the North. To celebrate this new energized activity Marcel Jean at the Cinémathèque Québécoise has been inspired to re-boot the old La Fête du cinéma program (May 20th to the 21st). With this level of confidence and joyous activity: everybody gains.
In anticipation for the York University inaugural film-philosophy conference 'Coming to Terms with Film-Philosophy' on May 23-24, here is an essay I wrote for a Marxism and Form graduate course on Alain Badiou's cinema as a philosophical situation as applied to Jean-Pierre Gorin's Routine Pleasures. - D.D.
This essay will analyze Jean-Pierre Gorin’s film, Routine Pleasures (1986), through Alain Badiou’s conception of cinema as a philosophical situation. A close reading of the film, paying close attention to Gorin’s voice-over commentary will be performed. The analysis will focus on the specific narrative and formal strategies of the film, while also situating it within Gorin’s larger body of work, and elaborate on his interest in a popular American culture, such as the anachronistic model train club, and his relation to his mentor Manny Farber. Badiou’s general philosophy will be discussed in particular his conception of the philosophical situation in cinema, choosing sides and politics. Badiou’s writing on cinema, most notably the 2003 Cinema as Philosophical Experimentation and his essay on Gorin and Jean-Luc Godard’s Tout va bien, will provide a framework to better understand Gorin’s historical development and the formal operations of the film. The conclusion will offer fresh insight into contemporary concerns of the political and the aesthetics.
Alain Badiou on Cinema as a Philosophical Situation
For Badiou cinema is a philosophical experiment, which has its role of clarifying the distance between truth and power. To verify this thesis it needs to bear scrutiny and will be tested through applying it to an analysis of Routine Pleasures. One major component of Badiou’s philosophy is of the event. Badiou writes, “We must think the exception. We must know what we have to say about what is out of the ordinary. We must think change in life.” This leads to two particular interests for Badiou in terms of cinema, which is its relationship to knowledge and as a living relationship of transformation. Slavoj Žižek would describe the importance of the event for Badiou in terms of its resistance to the utility function of ideological state apparatuses and through its engagement with a universal cause that disrespects opportunistic considerations.
Badiou’s notion of cinema as a philosophical situation is non-evaluative and prescriptive. For Badiou, philosophy is first to clarify the fundamental choices of thought, secondly to clarify the distance between thought and power, and finally to clarify the value of the exception. So how would this apply to the analysis of a film? How could a film fulfill the role of clarifying the distance between truth and power?
One of Badiou’s examples of a philosophical situation comes from Plato’s dialogues, that of Gorgias, where Callicles gets into a confrontation with Socrates. Their debate is a philosophical situation because,
Socrates’ thought and Callicles’ thought have no common measure. They are foreign to each other. And the discussion between Callicles and Socrates consists solely in showing that we have two kinds of thought here with no common measure, a relationship between two terms that are foreign to each other.
The philosophical situation is the moment when choice is clarified, when a form of existence is confirmed. This response from the audience to think about the narrative unfolding in terms of having to choose, to choose between two types of thought, and forming a decision is one of Badiou’s example of how film can perform philosophy.
These are just some of his general ideas from his philosophy, which, as he sees, can be shown through cinema. For Badiou cinema is the best art form to show the world today, to create something new and produce revolt. Badiou writes,
I would say that cinema is a metaphor for contemporary thought… A thinking that’s grasped in the mobility of its reflections, a thinking that absorbs human presence in something that exceeds it, that takes it over and projects it all at once A representation of the world in which human presence is affirmed over against an extremely powerful exteriority.
This film-philosophy must be universal, and implicitly address the masses, which he traces its history as building upon an older tradition such as Stéphane Mallarmé’s poetry.
So then what is the event for Gorin and in Routine Pleasures? What knowledge does Routine Pleasures produce and what relationships does it transform? And if for Badiou, cinema transforms philosophy and the very notion of an idea by creating new ideas about what an idea is, then what exactly does this mean in regards to Routine Pleasures? As well if cinema is a philosophical situation for Badiou, which he defines as the conflict between two non-related and opposing terms, through its argumentation and emerging ideas, then how exactly is this illustrated in Routine Pleasures? These are some of the questions that this essay will attempt to answer.
Routine Pleasures and Badiou’s Event
Routine Pleasures is the second film in Gorin’s California trilogy, which includes Poto and Cabengo (1980) about two young girls who speak in an anomaly dialect and My Crasy Life (1992) about a Samoan street gang in Long Beach, California. Routine Pleasures is perhaps the most autobiographical of the three films since in it Gorin analyzes his own interest in the American mythologies that motivated him to move from France to San Diego, California to work at the interdisciplinary film program at the city’s university, which Manny Farber helped form. It is an unclassifiable film as it goes from documenting a miniature railway club to analyzing Manny Farber’s paintings to becoming a free form filmic diary.
What choices or sides are spectators forced to make in front of Routine Pleasures? And are there opposing thoughts being presented? The film is divided into three autonomous perspectives. There is the model train club, and the diversity of its group (all who gather at the Del Mar Fairgrounds every Tuesday evenings), there is Farber, who is there through Gorin’s accounts of their conversation and through his paintings and criticism, and finally Gorin, with a heavy French accent describing his journey into both of these worlds.
If there are differences between the groups, such as backgrounds, age, classes, political affinities, it is not an antagonistic relationship between the two (such as was the case in Badiou’s example between Callicles and Socrates), but of compatible world-views that for brief periods come together. But since Gorin is coming to the project from the perspective of the filmmaker, one might assume that he holds a position of power. But this is not the case as Gorin elaborates in an interview with Jean-Paul Fargier, Ici et là-bas (Cahiers, October, 1986, N°388),
There was an enormous amount of work to make these guys actors, as they have never been in front of a camera… I had many problems directing them. It took me a long time to make these guys subtle, capable to appear relaxed and even to have a certain dominance over me. What interests me is when the subjects dominate over the filmmaker, when they impose their own logic and force a change in the original idea and it then becomes a voyage full of surprises.
These conflicts and accommodations come out in multiple scenes throughout the film. The club members who includes conductors, dispatchers and mechanics get the opportunity to discuss their own backgrounds, life and loves, which reveals them to be more complex humans. For example, Corky Thomson discusses participating in the founding of the club in 1958, his work as a refrigerator repairman, and his loving wife Barbara whom he makes with his own Super 8 films of real trains. The specialized knowledge of the model train hobbyist and their discussion of it allow them to assert an authority and intellectual rigor to their field. The reason that they allowed Gorin to make his documentary was that they could eventually get the unused footage to then make their own film. And finally the members even made a replica of Gorin’s Citroën car for their landscape to initiate him in the club, which they also used to express their annoyance with him when he overstayed his welcome.
But Farber is perhaps more important to the shaping of the structure of Routine Pleasures. Gorin described his meeting Farber as one of the most decisive encounters of his life while Farber has described Gorin as his ‘twin brain’. Even though in the film Farber is only presented through a series of photographs he is still very much present through Gorin’s recounting of some of their encounters and his penetrating analysis of his paintings (Have a Chew on Me, Birthplace: Douglas, Arizona). Gorin describes Farber’s role in Routine Pleasures in the Fargier interview as being, “constituted as a mythological personality, as if he was a Virgilian guide through this American landscape, more of a psychic American landscape than a real one.”
What Farber contributes is an influence on the structural patterns of Routine Pleasures. Through Gorin’s recounted conversations with Farber, two forms of thought are confronted, and stimulate Gorin to re-focus his film, which he does. The film is divided into many sections, all with descriptive intertitles, and accompanied with jazz to transition the scenes. Gorin utilizes Thelonious Monk strategy of the wrong note at the right moment, which inevitably produces the right note. This imperfection and form of improvisation parallels many of Farber’s own ideas as elaborated in one of his seminal essays White Elephant Art and Termite Art (1962) – that of not aiming to create an entire world, but to dig deep into a very specific one and through it to express something meaningful. Gorin describes this approach in the film,
[Farber] went for, he said, ‘Films where the spotlight of culture was nowhere in evidence where the filmmakers could be ornery, wasteful, stubbornly self-involved, doing go-for-broke art and not caring what comes of it.’ And he wrote the same way, ‘He attacked it as the termite’s way, a relentless gnawing at the borders of the subject, a way to chew on it so thoroughly, that there was nothing left to spit out.
Farber would also influence the progression of the film. As when Gorin recounts that this would be his equivalent of a Howard Hawks, William A. Wellman, John Ford or thirties worker out-fit films (Gorin’s references), Farber would retort to, “Drop the nostalgia bit, and dig in.” Gorin would also re-orient the film when Corky hints that Gorin should film more of their footage (that of the toy trains circulating, which extra stock footage Gorin would give to the club), and when Gorin asks Farber if he could include his paintings in Routine Pleasures, it would now also force Gorin to split the focus of the film between the train club and with Farber.
These acts of reflection and action could be seen as Badiouan events, that of psychological and temporal ruptures for Gorin which creates an experience where there is a before and an after. Badiou writes, “philosophy is the moment of the rupture reflected in thought.” These paradoxical relationships, that of being steadfast in one’s views and then letting things change, would be the synthesis goal of Badiou’s philosophical situations.
The film enacts these confronting perspectives, but unlike Badiou’s example, there is a common measure between Gorin and his subjects and there appears to be a harmonious progression. If the philosophical situation in cinema is the moment when a choice is clarified, this can be illustrated by how Gorin realizes how to more honestly proceed and acting upon this. But this is not the antagonistic relation between reason and power, knowledge and the state that Badiou had in mind.
Perhaps a better example of this relation can be seen through the focus on these club members and their relation to their period. The activity of the club members necessitates a desire and commitment to return the Del Mar Fairgrounds at least twice a week. This choice, decision and commitment can be seen as political. Gorin sees Routine Pleasures as a film about the eighties, as described in the Fargier interview,
It’s a film about the privatization of obsessions, which I think is a fact of the times. It’s a film about an increasing conservative country, but made from the inside and without any irony. It declares that this phenomena is really American, that of a group that is held together by reactivating a lost America through imagination.
This would be the outside-of-the-frame Reaganism of the period. In face of the restrictive political government of the times, these club members provide a breath of fresh air, that of leisure, mastering their universe, and proceeding at their own pace and time. To choose to be on the one side with these club members is that of identifying with these routine pleasures, modest tasks and joy in the small. This parallels some of Badiou’s own social commentary, such as his response to rapid capitalism by emphasizing slowness.
This relates to the importance Badiou places on the idea of potential victories. The notion of victories, and the recognition of the victories, are events for Badiou. According to Badiou,
For a long time, with the idea of revolution there was the hope of a great potential victory, a definitive irreversible victory. And then the idea of revolutions disappeared. We are the orphans of the idea of revolution. As a result, we think that no victory is possible anymore, that the world has lost its illusions, and we eventually become resigned. Cinema, however, says in its own way: ‘There are victories even in the worst of worlds.’ Naturally the victory probably doesn’t exist any longer, but there are individual victories.
To be faithful to these victories has the emancipatory quality of offering hope for a better future. Through the organization of filmmaking to render a sensible worldview out of the infinite possibilities of existence, these scenes and images of victory provide a counterpoint of hope in contrast to a despairing reality. Perhaps modest, the viewing of the activity of working on these miniature train sets instills a vicarious excitement. As Gorin describes it, “Theirs was an imagination that went for the humdrum and the routine, and within that routine little flurries of activity that gave the game its salt.”
The idea of these small victories transitions to Badiou’s ideas on love, which he describes as, “Quite simply, love is also what resists death, as Deleuze and Malraux said about the work of art. No doubt this is what true love and the work of art have in common.” Similarly to philosophy’s role to discern the distance between truth and power, the event of love expresses the gap between this privileged relationship and the ordinary rules of life. This can be illuminated by Routine Pleasures in a few ways: for the club members there is the expression of their effort and energy, which they put into their trains and carts, in the phrase, ‘Good-looking train.’ For Farber how his paintings reflect one of his life philosophies, ‘That it – life – wasn’t too big a deal, and shouldn’t be painted as one.’ Or how Gorin steadfastly gets absorbed into his filming to the point of corresponding with his German producer Stein idiosyncratic and undecipherable letters.
Routine Pleasures is also biographical for Gorin and reflects his own history and relationship to politics. One of Gorin’s regular comments in interviews, after having long been known as one of founders of the politically motivated Dziga Vertov Group, is, from an interview with Camille Nevers and Vicent Vatrican, French Connection: Entretien avec Jean-Pierre Gorin (Cahiers, January 1994, N°476),
It’s kind-of funny that one can’t start talking about me without saying: ‘Twenty years ago he was one of Jean-Luc Godard’s collaborators. Since then we haven’t heard from him, but we now have found him again, and he’s not dead…’ So, yes, I would rather talk about something else.
Badiou has appeared at least twice in Godard’s films: he is cited in La Chinoise (1967) and appears briefly giving a lecture on Husserl to an empty hall on a cruise in Film socialisme (2010). Godard is also filmmaker who Badiou has written the most about and who he describes as the great director of contemporaneity. Badiou has even written an essay on a Godard and Gorin film, The End of A Beginning: Notes on Tout Va Bien, which film he describes as an allegory of gauchismes on the wane.
This is the rupture in his past that would lead Gorin to move to the United States where he experienced his important encounter with Manny Farber. Gorin describes it in the Nevers and Vatrican interview, “this occasion has led me to move onward after my Calvinist relation to Jean-Luc Godard. With Farber I encountered a personality with a bizarre language, who at first really seduced me.” Routine Pleasures is the story of this change in Gorin’s life.
In Routine Pleasures Gorin discusses his new life. The voice over states, “It had been my fifth Fourth of July here. I wasn’t French anymore but I wasn’t quite American either. It made me prone to bouts of unspecified nostalgia… And one led me to the Pacific Beach and Western and to the train people.” On the year 1958, the opening of the train club Gorin remarks “The time of De Gaulle’s return to power and of my first stumble into politics.” He goes on, “Their strange connection to childhood threw me back to the heroes of mine. I had been brought up by a Trotsky-ite and fed a steady diet of American proletarian potboilers because the Stalinist kind wasn’t tolerated at home.“
Gorin’s previous Marxism, commitment in mastering the English language and understanding the reality of American culture emerges throughout Routine Pleasures. Gorin notes,
Wasn’t it my fascination with the noble hand that had landed me from Paris, France in the makeshift station of the Pacific Beach and Western for a chat with Chester… an old navy who was always the first one to file in every Tuesday night?
While Farber describes Gorin more like, “You are all Remembrance of Things Past. But they aren’t your things and this isn’t your past.”
These biographical events for Gorin can be related to Badiou’s ontology, which Hallward describes as, “Badiou defines ontology as what is ‘sayable of being as be-ing’, that is, what can be articulated of being exclusively insofar as it is, in the absence of all other qualities including the contingent quality of existence itself.” This relates to mathematics because its possibilities represent what can even be thought of as being in its totality. Mathematics isolates the gesture of presentation in the present and through this equation Badiou is able to find a language to describe the general situations of all potential situations. For Hallward, “L'être et l'événemen begins, then, with the decision that one is not and once we have this decision it follows that multiplicity is ‘the general form of presentation’.”
This multiplicity of presentations relates to Gorin’s biography as recounted through their singularities in Routine Pleasures and confirms Badiou’s ontology as a situation of being and events. The event and truth being that which stimulates a change in being, that of not being as being and the declaration of it as such. Hallward elaborates,
The operation of a truth can be divided into a number of closely related moments: the naming of the event; the intervention that imposes this name and makes it stick; the division of those elements of the situation that affirm or fit the name from those that do not; the establishment of an enduring fidelity to this name.
The intervention is the courage to name the event and affirm its truth. Gorin through the recounting of his biography suggest a fidelity to the experiences that he has passed through and is actively faithful in embracing and acting upon these events.
That of returning to Routine Pleasures in 2016 offers a fresh perspective on the film. More so than as a documentary on an anachronistic miniature train club, meditation on Farber and his paintings and film criticism, or even Gorin’s evolving Marxism and his interest in American culture. Instead its charms of the club routinely come together for the pleasure of a common good with the modest aims, not of fame or riches, but to take their long and slow time to set up this miniature world, which ends up offering one of the best pictures of what is positive in American society. Routine Pleasures is a miniature epic, an “America under budget and in a shoe box,” according to Gorin. It should be appreciated along other comparable films such as James Benning’s American Dreams (1984) and Lewis Klahr’s The Pettifogger (2011). There are even more of its pictorial and formal qualities that are worth mentioning before concluding such as all of the details on the many trains and carts or the film’s shift away from black-and-white to color film stock when the trains start to get active. Or even its unique and musical use of sounds and noises such as that of the machines or of the club’s nature recordings. So much in Routine Pleasures allows for the visual and sonic reorienting in its viewer, which Badiou’s philosophy allows to better comprehend in its singularity. An important film then and still today.
Wednesday, May 11, 2016
Nadia Litz's sophomore film The People Garden is a mysterious film about a young woman going to Japan to break up with her rock-star boyfriend only discover that he's been missing in a haunted forest. A cool film from its opening dance scene to Kate Bush's Running Up That Hill to the performances of the American actresses Dree Hemingway (Starlet) and Pamela Anderson and finally to its tone that recalls the films of Kiyoshi Kurosawa. Just like in Litz's Hotel Congress (2014) a couple goes on a trip to discover what's truly in the darkest place of their hearts. Nadia Litz's The People Garden, along with Matt Johnson's Operation Avalanche, are so far two of the best films of the year. There are some great young filmmakers working today in Toronto. - D.D.
Tuesday, May 10, 2016
It can’t be easy to make a film. Just acquiring finances to be able to make it, the logistics of production, mobilizing actors and a crew, time spent actually filming, finishing the film and sending it out to film festivals. No easy task. And on top of that having a good idea and knowing how to best tell it. An even harder one. It helps though I’m sure when there’s an encouraging community that wants you to succeed. With that in mind I’ll recommend, if you can afford it or if not just to spread the word, four new Indiegogo crowdsourcing projects: Acres, S01E03, Delta Venus and Shadows in the Grass.
Rebeccah Love’s perseverance to continue to make proudly Canadian projects full of creativity and heart is admirable. This new project Acres is set around the Rideau Lake Farms and deals with a young adult trying to live off of his farm whose life gets whirled up when his sister, her husband and their childhood friend Harriet comes by to help. Acres sounds like a blend between Bernardo Bertolucci’s 1900, Jean-Marc Vallée’s Wild and Denis Côté’s countryside films, which I’m sure Love would bring her own touches to. There are many greats perks with gifts including an original drawing, a homemade pie, and a personal short story.
Following that Kurt Walker is making his second features S01E03, after last year’s Hit 2 Pass, which seems inspired by early two-thousands teenager soaps like The OC, machinima and avant-garde docs. The Indiegogo page includes a nice essay by Walker and a sample clip. Wishing them all of the luck!
With what’s an all-star Toronto DIY filmmaker cast Sofia Banzhaf, Nicole Dorsey, Karen Harnisch and Kristin LaPensee’s new project Delta Venus is about the lives of four young millennial women (all played by the filmmakers themselves). The collaborative process on this seems so unlike most films being made in Toronto or even in the world. The campaign page includes a trailer for the film and an impressive selection of perks.
Finally Matthew Nayman has a new science fiction project in the works, Shadows in the Grass. The special effects and plot sounds quite sophisticated.
When so much contemporary media is so detached from everyday life and its concerns, these four projects, all ambitious and personal, offer a breath of fresh air. Hopefully what’s planted in the spring has time to grow to be blooming in the fall.
This essay will analyze the Toronto DIY Filmmaker movement through studying some of its more prominent figures and their work. Each filmmaker will be isolated (with the First Generation filmmakers grouped together in their own section) and discussed in regards to how they contribute to the representation of Toronto as a cinematic city. There will be a focus in terms of their films, public activities, and reception. Through studying the Toronto DIY filmmakers as a group hopefully a broader sense of their diversity and preoccupations emerges, as it is through their growing size that the movement stands out. Included would be a working filmography. The introduction will contextualize the movement’s major themes, stylistic approaches and relation to the Toronto New Wave.
To broadly define the Toronto DIY Filmmaker movement: Their dominantly narrative films, shot with digital cameras, by young Toronto filmmakers, about Toronto residents, set in Toronto. The origins of the movement can be traced back to 2009-2010 with the completion of Kazik Radwanski's MDF Trilogy and Matt Johnson's Nirvana the Band. These works are important due to the international recognition that they received, groundwork they laid that led to their respective filmmaker’s future projects, and larger local visibility that led to both Radwanski and Johnson becoming public figures for the movement which since then led has led to the creation and merging of a broader artistic community surrounding each of them.
The methodology of studying filmmakers as auteurs in a Canadian context is argued for by George Melnyk who writes, “Canadian cinema is director-driven… The reasons for this are rooted in Canada’s cultural history as a colony, as well as its tradition of state support for cinema that ends up emphasizing directorial accomplishment.” For Melnyk, who defines Canadian cinema as being integral to Canadian culture, the work of these auteur filmmakers reflect the Canadian cultural psyche in terms of nationality, race, gender, ethnicity and class. Melnyk argues that the Canadian film director has risen to the status of a cultural icon, and that, “The auteur director has been integral to the Canadian cinematic imagination and has served as its prime foundation.”
The emergence of the Toronto DIY filmmakers parallels other new national and generational filmmaking movements that were taking place around the world. For example, the magazine Cahiers du Cinéma around this period had a feature, New York: La Génération ‘Do It Yourself’, in their September 2011 issue, where they interview a range of up-and-coming independent New York filmmakers. As well the Québécois magazine 24 Images proposed a similar conceptual framework in their discussion of a ‘New Québécois Generation’ of filmmakers, which from this group Denis Côté has been an important influence on the Toronto DIY Filmmakers, regularly seeing each other when he would bring a new film to TIFF, he would provide a model of a festival filmmaker and offer constructive criticisms to some of them. Many of the issues surrounding filmmaking and how to represent their respective cities in both of the aforementioned magazines were simultaneously occurring in Toronto, which for these Toronto DIY filmmakers meant that they were starting to get notice from the Toronto-based film magazine Cinema Scope who would highlight some of their work.
The Toronto DIY filmmakers offer a youthful, fresh perspective on growing up in the city – childhood and schools are an important feature of them and so is being a young adult – and they offer a unique look on specific parts of Toronto’s urbanism and geography. The year 2010 is important for the movement because these filmmakers would have experienced the first decade of the 21st century in Toronto while also allowing for a temporal rupture with the previous one as they could start tabula rasa on how to conceptualize the city for a new decade.
An important aspect of the movement is that it is do-it-yourself, which means that it excludes major productions and films with major funding (including those by more privileged young filmmakers). The freedom of being in charge, and having to work for, deciding on the content (however modest or crude), form, distribution is integral to this group. These DIY filmmakers typically use non-professional, non-ACTRA actors and technicians, and they do not work within the industry or with its unions. The rise in prominence of digital filmmaking equipment has been a great resource to these filmmakers, as perhaps were it not have been available, they might not have been as productive and unconventional as they are. Also of importance is how with the technological developments of many of these new digital cameras, which the Toronto DIY filmmakers have relatively easy enough access to (mostly from film schools or film cooperatives, while some even own their own equipment) and their greatly improved image and audio recording quality, this had led to a matched professional standard of much of their work.
The Toronto DIY filmmakers can be seen as the spiritual successors to the Toronto New Wave of the mid-eighties (and perhaps even further back to Don Owen making one of the first Toronto films in 1964) as many of the ideas of an original and challenging new Canadian cinema along with publicly debated issues and problems, in terms of financing and distribution, have remained quite constant since the eighties.* For example, Aaron Taylor in Great Canadian Film Directors writes,
Collectively, the Toronto New Wave turned its back on traditionalist representations of urban Canada, contributing to the formation of a recognizable national cinema that finally made its presence known in the international market.
While Paul Salmon, also in Great Canadian Film Directors, characterizes the Toronto New Wave in more depth as,
Emerging in the mid-1980s, this group shares a number of basic characteristics, including: a rejection or at least deep questioning of the entrenched Canadian tradition of documentary realism, an openness to experiment in terms of narrative structures and subject matter, and a willingness to embrace collaboration and artistic versatility. While many New Wave filmmakers have been outspoken in their interest in remaining in Canada and in supporting an indigenous Canadian film industry, they often share an equally fierce desire to remain unfettered by any sense of obligation to focus on traditional Canadian subjects.
But were the Toronto New Wave or even now the Toronto DIY Filmmakers truly independent, and what does this even mean? Well the answer is complicated. Though some of the filmmakers receive Canadian art council grants and others investments from Telefilm, it is never guaranteed. Others crowd-source money from friends and family and make their films with a small group of friends while others actually have their own production company and are actually paid to make films or shows. So there is a broad spectrum of economic resources available to them, which varies depending on their commercial and critical success and where they are in their careers.
But perhaps, and to further connect the Toronto DIY filmmakers with the earlier Toronto New Wave, it is actually Bruce McDonald, from his special Outlaw Edition of Cinema Canada which he put together in 1988, who offers one of the best portraits of what are the goals, drives, and desires of what it is like being a young working independent filmmaker (which necessitates also having another, ‘real’ job to afford living costs) in Toronto,
This issue is on the concerns and viewpoints relating to the Toronto independent film community as opposed to the film industry, the Outlaws as opposed to the Establishment Cats. We’re sending this out as a communiqué from one community to another with the hope of offering an alternative view of filmmaking in this city… The Toronto Independent Filmmaker is a hard bird to define because the work covers the spectrum… If there is any trend or school emerging from Toronto the Good, it must have something to do with the desire to break on through to the other side. It is definitely not a political cinema or a cinema of urban realism. Many of the films are attempting to open portals into surrealism and stepping through the stiches in time… Toronto filmmakers are creating the Cinema of Escape. Not escapist cinema by any means, for the work has the highest respect for its audience, but a way out of our home turf as we know it, flying deeper into the century, venturing into a world where time loses its meaning, searching for someplace west of lunch, someplace close to the edge, somewhere where East meets West and north and south do not exist. Living, growing, and working in a city as stolid as Toronto, this is not a difficult concept to grasp… Now as far as the term outlaw goes, one might argue that these people can’t be coined as true outlaws because they’re all camped out on the doorsteps of every government funding agency in the book. Yet I would argue that the term does apply ‘cause we’re just casing the joints, every damn one of us is on the run from at least three people we owe money to, we operate outside the established parameters of tried and tired formulas of film production and storytelling and, most important, we realize and revel in the fact there are no rules. We’ve discovered that nobody else really knows what’s going on, and we aren’t going to put all our precious time into pretending like we do. We’re going to drive all the way till the wheels fall off and burn. The term Independent is quite useless, especially in this country where there is no studio system to be independent from… The enemy of the would-be outlaw filmmaker lies first in themselves, and in the timidity of the community and industry in thinking there are rules they must follow. There ain’t.
* See for example Radheyan Simonpillai’s Why Matt Johnson is taking Operation Avalanche to Sundance instead of TIFF (Toronto Now, January 21, 2016), Johanna Schneller’s Director Andrew Cividino navigates Canadian system to find success (The Globe and Mail, April 07, 2016) and Jason Anderson’s Adaptive Auteur: Independent Filmmakers Struggle to Survive in a Changing Landscape (CFC News, May 2, 2016).
Toronto DIY Filmmakers
Kazik Radwanski (1985 – )
Films: Assault (2007), Princess Margaret Blvd. (2008), Nakuru Song (2008), Out in That Deep Blue Sea (2009), Green Crayons (2010), Tower (2012), Cutaway (2014), How Heavy This Hammer (2015).
Born and raised in Toronto, east of the Don Valley River around Riverdale and the Danforth, having attended the Montcrest school and then film production at the School of Image Arts at Ryerson University, Kazik Radwanski has the privilege of making the first full length feature of the Toronto DIY movement Tower (2012), about an odd young man Derek who pursues an animation passion project while also working construction for his uncle and trying to find a girlfriend. The Toronto DIY filmmaker movement came to fruition with Tower as the film was full of subtle and important Toronto references from its focus on young adult anxieties, engaging with a less seen and personal encounter with the city, to its title that refers to the iconic CN Tower, to prominently featuring one of the city’s more infamous habitants, that of the ubiquitous raccoon. Tower also benefited from receiving critical acclaim and international attention as it had its international premiere at the 2012 Locarno Film Festival before playing in the city at TIFF.
Tower is important because it provided the start of the rise of the movement’s young and unique perspectives on the Toronto experience. Radwanski speaks about making the film in a Toronto DIY Filmmakers feature on The Slate,
When I made Tower and my first few shorts it really felt like I was all alone. I looked up to people like Denis Côté and Nicolás Pereda but there was no one making English-language films that I really related too… I like to tell stories that I feel are true to Toronto. I’m not sure exactly what they are but I know what they are not. I don’t want to force big stories on the city.
Tower was the logical conclusion of Radwanski’s MDF trilogy (which gathered its name from his and his producer Dan Montgomery’s production company Medium Density Fibreboard Films) that includes the three short films Assault (2007), Princess Margaret Blvd. (2008) and Out In That Deep Blue Sea (2009), which all gathered attention from premiering at the Berlinale Shorts Competition. Radwanski speaks about the transition in an interview with Adam Nayman in Metro Toronto as, “I’d spent so much time developing characters (in my shorts) that it seemed like a shame not to do more. We wanted to allow ourselves more time to dig deeper and live with the characters longer.”
Since then he has made Cutaway (2014) a sorrowful study of the death of child through expressive Bressonian close-ups of hands, which he dedicated to his father who had recently passed away. His sophomore feature How Heavy This Hammer (2015) continues the project of Tower by focusing on another odd Torontonian, a father of two sons, as he avoids taking care of his health, has conflicts with his wife that leads to a separation, violently playing rugby and sitting at his computer playing a Viking-oriented computer game. Radwanski and Montgomery are also responsible for the exciting MDFF Screening Series, now at The Royal, which is the unofficial social hub for many of the Toronto DIY filmmakers. He is also now in the process of getting his Masters in film production from York University where he has a few different projects in the works.
Matt Johnson ( – )
Films: Nirvana: The Band (2010), The Dirties (2013), Operation Avalanche (2016)
In an interview with The Seventh Art in 2013 Matt Johnson spoke about how that there was not a young Toronto filmmaker community, and perhaps he was right, but since then in the following few years many of these filmmakers came to know each other, meeting in Toronto or abroad at film festivals through mutual acquaintances, film critics and programmers, and since then more of their films have been screening publicly in the city while more filmmakers have also been appearing, graduating from film schools or moving to Toronto from other cities. Johnson has been one of the most public and encouraging figures of the first generation Toronto DIY filmmakers through providing crash courses in DIY filmmaking in one of the Nirvana: The Band audio commentaries and publicly advocating for more support networks for younger filmmakers. By actively making films in opposition to more traditional funding bodies (whose mandate and criteria has the potential for a homogenizing effect) Johnson’s films are refreshingly original in terms of Canadian cinema as they address particular taboo subjects: a dark comedy high school shooting film (The Dirties) and a Stanley Kubrick moon landing conspiracy film (Operation Avalanche). By skirting the line between documentary and fiction (most of his work is labeled as being ‘documentaries’), which coincided with a loosening of fair use laws, Johnson has been able to get away with appropriating more commercial images than most others (who would have to pay large fees to include them). The web-series Nirvana: The Band was about two young musicians, Johnson and Jay McCarrol (playing versions of themselves), trying to book a concert at The Rivoli. This critique of privileged cultural institutions is pursued further in Operation Avalanche (2016) against the CIA and will take on an even more national dimension in Johnson’s proposed critical John A. Macdonald biopic. Johnson, unique in this movement as an actor-filmmaker, has taken to acting in the films of some of the Toronto DIY filmmakers, such as Pavan Moondi and Brian Robertson’s Diamond Tongues (2015), Radwanski’s How Heavy This Hammer, and Calvin Thomas, Yonah and Lev Lewis’ Spice it Up. (And some of them have even returned the favor by having small roles in Johnson’s films). Johnson’s production company Zapruder Films is best seen as a collaborative community, all taking on other projects to stay active, but returning to Johnson’s films for their originality and audacity.
* They include the producer Matthew Miller, who previously directed Portage (2008), the co-writer Josh Boles, the assistant director Matt Greyson, the cinematographer Jareed Raab, who is credited for the Johnson-written The Revenge Plot (2011), and the former co-writer Evan Morgan who has a new feature in the works.
Pavan Moondi, Brian Robertson ( – )
Films: Everyday is like Sunday (2013), Diamond Tongues (2015), Sundowners (in production).
After founding the online video interview film magazine The Seventh Art along with Christopher Heron, Pavan Moondi and Brian Robertson took to filmmaking (with at first Robertson just producing, before they would start to co-direct). So far they have been the best at representing Toronto as a young party city (which is paralleled by some of their own production stories and launch parties), even though it is still presented as a city leveled with a frustration of unfulfilled ambition, difficulty of finding work and romantic separation. With an attempt to maintain a true geography of the city, recognizable locations such as the Dundas and Ossington blocks, the Queen street strip of malls and other smaller neighborhoods are regularly in the background or are used as exposition to be as faithful to the representation of the city as it is lived through personal experiences. Through its specificity the films allow for a stronger identification with its story. Everyday is like Sunday (2013) is interesting, though flawed, due to a rushed and partly unprepared pre-production. Inspired by the teenage melodramas of American television, such as The OC (2003-2007), and also a Morrissey song from where it gets its title, Everyday is like Sunday is about a few friends dealing with love issues, friendship and trying to find work in Toronto. Moondi and Robertson’s follow-up Diamond Tongues (2015) about a struggling actress is more varnished and successful as it was made with more pre-production and on a larger scale, with a better lead actress (Leah Goldstein, from the band July Talk) and more financial resources. Diamond Tongues was generally well received, which has led to bigger projects for the duo that includes Sundowners which will be set in Mexico and will star the stand-up comedian Phil Hanley, Luke Lalonde from the band Born Ruffians, and Tim Heidecker from Tim and Eric.
Andrew Cividino ( – )
Films: I Norbert (2007), Mud (2009), We Ate the Children Last (2011), Yellow Fish (2012), Anatomy of a Virus: The Making of Antiviral (2013), Sleeping Giant (2014), Sleeping Giant (2015).
The unexpected success of Cividino’s career so far has been the selection of his first full-length feature Sleeping Giant at the 2015 Cannes Critics' Week (a first for any of these filmmakers), which gathered it a plethora of accolades, who were happy to see a good English Canadian film by a young Toronto filmmaker finally playing at the prestigious and hard-to-get-into French festival. The story is about three young boys spending their restless summer in Thunder Bay. Cividino allowed the boys to just be themselves and to improvise, which led to some really great and surprising moments in the film. For his follow up Cividino will turning his earlier short-film We Ate the Children Last, based on a Yann Martel story, into a feature. Cividino works closely with his producer Karen Harnisch (who also produced The Oxbow Cure and has an upcoming collaborative project in the works, Delta Venus) as they run their company Film Forge Productions together. Cividino’s short films Mud and We Ate the Children Last were both co-directed with Geoffrey Smart and he also made the making-of Brandon Cronenberg’s Antiviral (2012).
Calvin Thomas, Yonah and Lev Lewis ( – )
Films: Amy George (2011), The Oxbow Cure (2013), Spice It Up (2015), Sublet (production).
The feature film Amy George (2011) brought the working pair of Calvin Thomas and Yonah Lewis to the forefront of young Toronto DIY filmmaker movement. It is a film set in the Riverdale neighborhood where a young teenager Jesse has trouble fulfilling an assignment of taking a photograph that best represents himself. His teacher's advice is “you can find something interesting anywhere… you just have to look around,” which gets Jesse to explore his neighborhood and nearby parks to find something that meets this description. Experiencing anxiety about not being able to be a true artist without having experienced ‘true suffering’ (something which he read in the library in a book on the subject of being an artist) Jesse becomes worried that he might not be able to complete the project. With troubled relations with his parents, since they do not trust him and think that he is odd, Jesse ends up being closer with his younger aunt who he talks to bout his romantic affinity for a classmate Amy, who after playing with would become a source of guilt. Thomas and Lewis’ sophomore film The Oxbow Cure (2013) is darker and more brooding as in it a young Toronto woman retreats to a Muskoka cottage to recover from an illness and the death of her father (perhaps as an answer to the notion of the necessity of suffering for serious artists as mentioned in Amy George?) and once there is haunted by fantastical visions. The Oxbow Cure is a singular film for the Toronto DIY filmmaker movement as it is combines elements from an Ingmar Bergman drama (The Passion of Anna is said to have been an influence), experimental cinematography of nature à la Philippe Grandrieux (Un lac) and a vintage style hand-crafted movie monster (Swamp Thing). Thomas and Lewis are perhaps the Soderberghs of the Toronto DIY filmmakers as they work quickly and economically with a close team and Thomas and Lewis operate their own cameras. Yonah Lewis’s brother Lev started working with them as the composer of Amy George before taking on more responsibility to the point of co-directing their latest feature Spice It Up (which still has not premiered) to now directing his own feature Sublet.
Fantavious Fritz ( – )
Films: Kosmos (2011), Tuesday (2012), Paradise Falls (2013), Lewis (2015).
A well-regarded short-filmmaker, having his work play at Short Cuts Canada at TIFF and even some getting on Canada’s Top Ten, but it was the audacity and warmth of Lewis (2015), which premiered at the MDFF screening series, that brought Fritz a lot more local and critical attention. Lewis is a story told from a cat’s point of view as he gets lost from his owner and starts to be taken care of by a senior woman. Lewis (the cat’s name) still gets to wander around the neighborhood, seeing the sights and having fun with kids, but he returns to her every night, where she discusses with him the sadness’s of her life and lovingly dances with him. Unfortunately she passes away one night and Lewis is trapped in the house, with very few ways to get out… Fritz moved to Toronto in 2011, and since then has formed a working team, who they share projects with, such as making music videos, while also having day job working on commercial media. In one of his earliest projects which he co-created with Austin Will, the bartender slides me a beer it runs down the bar like an Olympic sprinter, (2011), which title comes from a Charles Bukowski poem and whose voice-over is Bukowski reading a different poem Style, it is defined as “A fresh way to approach a dull or a dangerous thing… To do a dangerous thing with style is what I call art,” and, “Cats have it with abundance.” Stylish and cat-like, a great way to characterize the beautiful work of Fantavious Fritz.
Nadia Litz ( – )
Films: How to Rid Your Lover of a Negative Emotion Caused by You! (2010), The Frame with Adrienne Clarkson (2012), The Good Escape (2013), Hotel Congress (2014), The People Garden (2016).
A popular Canadian actress before becoming a filmmaker, Nadia Litz perhaps offers one of the best models of how to remedy the gender disparity in feature filmmaking: for young women to just go out and make films themselves. Litz’s first feature Hotel Congress (2014), which she co-directed with Michel Kandinsky, was made as part of the Toronto independent filmmaking veteran Ingrid Verninger's 1K Wave, which recruited a myriad of younger Toronto filmmakers to make a film for under one-thousand dollars. This DIY catalyst makes Hotel Congress even more impressive as it was filmed at the real Hotel Congress (where the film gets its title) in Tucson, Arizona. Hotel Congress is a reflective, witty and funny comedy about a man and a woman who are at the hotel to have an affair in which they promise to be non-committal but where they inevitably fall in love. Perhaps a generation older than the DIY filmmakers the ethos of Hotel Congress definitively gives Litz a place within this movement. As well, along with others like Simon Ennis (You Might as Well Live, Lunarcy!), Daniel Cockburn (You Are Here), and Reginald Harkema (Monkey Warfare, Manson, My Name Is Evil), this generation of filmmakers fills the transitional years between the Toronto New Wave and the Toronto DIY filmmakers, through how they were able to express their youthful new directorial voices through more industrially driven projects. Litz new feature The People Garden (2016) is screening theatrically in the summer of 2016 and includes an impressive cast, such as Dree Hemingway and Pamela Anderson.
Rebeccah Love (1990– )
Films: Pitching for the Heights, (2013), Circles (2013, as the writer/art-director), Abacus, My Love (2014), Drawing Duncan Palmer (2016), Props Girl (2016), Acres (in production).
Has there even been a Toronto filmmaker as committed to showcasing the beauty of Regal Heights before Rebeccah Love? Probably not, as since Love’s first short-film Pitching for the Heights (2013) about two friends exploring the neighborhood, playing baseball, and nostalgically recalling their youth; the neighborhood, its charm and slower pace has never been as beautifully portrayed. Love’s films are a nice counter-point to some of the more male-centric downtown work of a lot of the Toronto DIY films. A feminine and intimate filmmaker, Love’s Abacus, My Love (2014), her Ryerson graduating project, is a fairy tale of a young woman who finds the man of her dreams to rescue her from a despairing life. It is impressive for its theatrical effects and lavish production design. In a cinema filled with mourning and sorrow (the boy and father missing their mother in Circles and the missing mother in Abacus), the belief in dreaming and for something magical proposes the remedy to so much of life’s despair. Drawing Duncan Palmer (2016) still needs to have its premiere and Love has a new project Acres in the works.
Sofia Bohdanowicz ( – )
Films: falling with force. (2009), Dundas Street (2012), A Prayer (2013), An Evening (2013), Another Prayer (2013), Last Poem (2013), Never Eat Alone (2016), A Drownful Brilliance of Wings (2016), Maison du bonheur (2016).
Since the Consulate General of the Republic of Poland gathered five of Sofia Bohdanowicz short poetic films for a small retrospective Last Poems in 2014 there has not been any more public screenings of her work, even though since then she has made three more of them. Bohdanowicz’s greatest claim to fame in the Toronto DIY filmmaker movement is her short film Dundas Street (2012), named after the famous street that stretches across the city, which is inspired by one of Bohdanowicz's grandmother Zofia Bohdanowiczowa’s (1895-1965) poems. Dundas Street is less a narrative than a visual poem, which emphasizes striking scenes and visual beauty. Dundas Street, which is co-directed by Joanna Durkalec, is set in the past (when Zofia would have first moved to Toronto) and is narrated by an elderly Polish woman who is discusses being unable to adapt to her new urban landscape. Dundas Street follows her efforts to find meaning in an inhospitable and unfriendly city. She speaks fondly of the fruit merchant Cornelius and in one stunning scene as he is cashing out, the lighting brightens, and he sings a sorrowful song. Hopefully more of Bohdanowicz’s newer work finally plays publicly on Toronto screens.
First Generation Toronto DIY Filmmakers
Nicolás Pereda (1982 – )
Films: Where Are Their Stories (2007), Interview with the Earth (2008), Juntos (2009), Perpetuum Mobile (2009), All Things Were Now Overtaken by Silence (2010), Summer of Goliath (2010), Greatest Hits (2012), Killing Strangers (2013), The Palace (2013), The Absent (2014), Minotaur (2015), Tales of Two Who Dreamt (2016, which he made with his partner Andrea Bussmann).
Igor Drljača (1983 – )
Films: The Battery-Powered Duckling (2006), Mobile Dreams (2008), On a Lonely Drive (2009), Woman in Purple (10), The Fuse: Or How I Burned Simon Bolivar (2011), Krivina (2012), The Waiting Room (2015).
Albert Shin ( – )
Films: Pin Doctor (2006), Kai’s Place (2008), Point Traverse (2010), In Her Place (2014).
Luo Li ( – )
Films: Fly (2004), Ornithology (2005), stills (__), I Went to the Zoo the Other Day (2009), Rivers and my Father (2010), Emperor Visits the Hell (2012), Li Wen at East Lake (2015).
The First Generation label is a sub-group of the Toronto DIY filmmakers that categorizes filmmakers who immigrated to Toronto, Canada earlier on in their lives and studied, for the most of them at the film production program at York University, and with the skills, resources and community which they formed, took to filmmaking, with some making Toronto or Toronto-related, films, back to their country of origins to tell prescient stories affecting their own home country, while still returning to Toronto afterwards, where many of them live the rest of the year.
The term was coined by Radwanski who in 2011 programmed a First Generation series at the Lichter Filmtage in Frankfurt. Radwanski describes the initiative,
We were given carte blanche and told that we could program anything we like as long as it related to Toronto. Frankfurt is Toronto’s sister city and one of the festivals missions is to celebrate that fact. However, we soon found that all of our favourite local filmmakers were from somewhere else.
The focus of the program was on how the filmmakers could be informed by their city and its inhabitants, while also removing this context from their films. Radwanski define them as, “These temporary-residents play a role in Canadian cinema: their films maintain a connection to Toronto, while defining their own territories and landscapes.” Since this program in 2011 these First Generation filmmakers, and others which includes also Second and Third Generation immigrant filmmakers, have only rose in prominence. There is an emphasis on international co-productions and funding for this group. For example, Nicolás Pereda works closely with the Mexican production company Interior XIII and Igor Drljača has received the Hubert Bals Fund for project development on a new film Tabija. As well, these films have easier access and international recognition to play at more and different international film festivals and cities, whose mandate is to play more films from those other respective countries.
From this group Nicolás Pereda is perhaps the most prominent. Pereda moved to Toronto from Mexico at the age of nineteen to enroll in film production at York University. With his first feature film Where Are Their Stories? dating from 2007, in interim he has created a dozen films, ranging from full-length features to medium- and short-films, to pure fiction films to hybrids and documentaries. Pereda’s films are typically set in and around Mexico City, with a cast including his regular repertoire actors Teresa Sánchez and Gabino Rodríguez (whom typically play mother and son), dealing with themes of alienation and class disparity, and are characterized by motifs of repetition and formal experimentation.
Pereda’s low-budget minimalist form of filmmaking is also open to experiment with narrative and structural patterns. The splitting of the films into two parallel and contrasting parts regularly appears (perhaps an influence of Apichatpong Weerasethakul?) to interrogate and dissolve certain ideas of representation. As he discusses with Radwanski in a Cinema Scope interview, “Maybe you watched the Dardenne brothers and I watched Tsai Ming-liang or something like that…” These kind of hyper-conscious forms of storytelling might at first glance appear to be jarring, but they allow Pereda to interrogate his own motives and the filmmaking process. The films are character driven, with minimal plots, with typical scenes involving characters siting together in a slum-like room for long durations without any dialogue, filmed in a fixed long take. Typically there are also retreats to nature, which is never as utopian as the characters would desire.
Since the 2012 TIFF Cinematheque retrospective Where Are the Films of Nicolás Pereda? (as the title seems to anticipate) Pereda’s recent films have not screened publicly in Toronto, except for Minotaur in the 2015 TIFF Wavelengths program. But this is not to suggest that Pereda has not been busy as since then he has made Killing Strangers (2013) with the Danish filmmaker Jacob Schulsinger as part of Copenhagen’s DOX:LAB collaborative initiative; his own films The Palace (2013), The Absent (2014) and Minotaur; contributed to Venice 70: Future Reloaded (2013) and Gael Garcia Bernal’s omnibus film El aula vacía (2015); and finally made his first Toronto film, Tales of Two Who Dreamt, a documentary with his partner Andrea Bussmann, about the Hungarian Laska family in a low-cost housing complex as they await their day in court to confirm their asylum in Canada. As well Pereda has returned, now as a professor, to York University to teach a new generation of students film production.
Drljača and Albert Shin have had a close working relationship since their time at York. Drljača was born in Bosnia and Herzegovina and moved to Canada with his family due to the Bosnian War (the subject of his autobiographical The Fuse). Shin, a Second Generation immigrant, was born and raised in Ottawa, and went to York for film production and has been living in Toronto since. They work together at their production company Timelapse Pictures, balancing directing and producing roles on each other’s films. Drljača’s two feature films Krivina (2012) and The Waiting Room (2015) are both partly set in Toronto (more so The Waiting Room) even though they both primarily deal with the Sarajevo diaspora (in Krivina the protagonist returns there), which is also the subject of many of Drljača’s short films. Krivina stars Goran Slavkovic (who Drljača has worked with on his earlier short films) who brings to the humble wanderer Miro a tough outer-shell with a buried sensitivity. The story is about Miro, a Bosnian refugee who works in construction, who returns to Bosnia and Herzegovina to search for an old lost friend who has been rumored to have reappeared. His other friend Drago (played by the Bosnian actor Jasmin Geljo) has many conversations with Miro as their driving to work in which he complains about the Harper government’s immigration policies.
Geljo would return as the lead in The Waiting Room (and so would Slavkovic in a bit role) as a stereotyped working actor. He was prior a famous actor in Bosnia and now he is making a film in Toronto on a production stage about the wartime experience (the opening scene with its rear-projection is stunning). Geljo’s character has fraught relations with his whole immediate family: estranged from his first wife who is now in a terminal cancer ward, he is in what appears to be an unfulfilled second marriage, gets in fights with his daughter and cannot always relate to his son. The Bosnian psychic landscape that Geljo’s character left over twenty-years ago is omnipresent throughout the film. He tends of find solace in the intimate conversations in his own language with his closer friends, re-interpreting his native comedic performances, over drinks, as a last bastion of his previous life, which he can’t really express with anyone else. And even these moments end up in anxiety, frustration and misery. There are some wounds that cannot be healed – the psychic memory of the Bosnian war has left more victims than just the casualties.
Formally the major influence on Drljača is Andrei Tarkovsky from the oneiric narrative structure and temporal leaps, reality and dreams seamlessly blending together to create something extremely hypnotizing. Two particular big influences are The Mirror (1975), for its flashback narrative structure and how it engages with the fracturing psychological effects of wartime experiences, and also Solaris (1972) for its famous highway-driving scene that leads into the city (Drljača’s films are almost all prominently set in or around cars).
While Shin’s better well known for his feature In Her Place (2014) which is a critique of South Korean affluence as it is about a rich woman from Seoul who goes to the countryside to secretly, and exploitatively, adopt an unborn child. Filmed in South Korea, with a technical crew from both countries, Shin’s filmmaking approach blends Lee Chang-dong’s poetic realism with Luis Buñuel’s sarcastic surrealism. The difficulty to access Shin’s earlier feature Point Traverse (2010) and his previous short films Pin Doctor (2006) and Kai’s Place (2008) makes him a subject for further research.
And finally Luo Li, with four completed features in the span of six years, he is one of the more proactive filmmakers in the group. On top of that they have all had public and repeated screenings in Toronto. His graduate student film I Went to the Zoo the Other Day (2009) onwards to Rivers and my Father (2010) and Li Wen at East Lake (2015) all played at the Images Festival, while Emperor Visits the Hell (2012) played at the MDFF screening series, before they would all return for a TIFF Cinematheque retrospective, You Can't Go Home Again: The Films of Luo Li, in the summer of 2015.
Born in Wuhan, China, Li moved to Toronto to receive a BFA and MFA from York, and now lives in Hamilton, while returning to China to make his feature films. Perhaps his only true Toronto film is his first I went to the zoo the other day where two young Yugoslavian immigrants go to the city’s zoo, to overcome their depression and to experience the animal life. Made without any form of official permission, in an artistic black-and-white cinematography, with dialogue in Serbian, dealing with themes of alienation, an inability to communicate and personal reservations; it is one of the more stunning Toronto films from this group. Li’s following films are experimental documentaries set in China, that attempt to bridge the personal with the political, as he interrogates his own motives for going there and working while also examining the negative effects of the country’s rapid capitalism. For their meditative tone, use of fantasy, raw social portraits, and heightened and regular casting of the same actors they recall the films of Apichatpong Weerasethakul and Tsai Ming-liang.